JIL English Edition

Reverberating Thoughts of Gus Dur

By Abdul Moqsith Ghazali

With sufficient basis of Islamic knowledge, Gus Dur carried out dynamization of Islamic thought. He also sharply criticized the stagnation of Islamic thought. Gus Dur viewed that ushul fiqh, which is historically a creative process to dynamize the Islamic jurisprudence, has developed into a very normative selection tools that castrates human’s creativity. As a result, Muslims turn to be narrow-minded and very exclusive. Muslims become a burden for the resurgence of Islamic civilization. The legal decision-making (istinbath) cannot take place anymore because the Muslim clerics have been trapped in the old formulation of Islamic jurisprudence (fiqh). They used to reject various attempts to rearrange the Islamic jurisprudence.

17/02/2012 | | Comments (0) #

The Gospel of Homosexuals; Cross-Reading Homosexuality in Christian and Islamic Traditions

By Ahmad Shams Madyan

Regardless of the assumption of Islam being too much denial or more accepting to homosexuals compared to Christianity, this writing is not intended to discuss religion and sexuality in such a normative way. It is not about to create a new theology, but rather to obtain a close-comprehensive understanding on the discourse of homosexuality based on Quranic and Biblical reading, particularly on verses that are closely related to the issue.

10/02/2012 | Column, | Comments (0) #

Debating Islamic Feminism; an Iranian Case

By Lanny Octavia

The debate between the secular and religious women groups heightened the controversy around Islamic feminism in the Islamic Republic of Iran, which has undergone a radical shift from a secular monarchy toward a Shia Islamic theocracy. Since the Islamic revolution in 1979, Iran established the rule of a clerical caste (velayat-e faghih) whose authority over social-political-religious system is absolute, wherein they enforced a kind of fundamentalist Islamism in both ideational and behavioral level. This is the reason why an extreme polarization occurs among Iranian scholars and activists in terms of their methodology and strategy for achieving gender equality and justice in the context of Islamic Republic.

06/02/2012 | Column, | Comments (0) #

“Do you believe in God?”

By Natalia Laskowska

“...a distinction betweenGod and what one sees deep inside his heart and knows there is a god. Indeed, it would be difficult to know that our god is really God.”

27/01/2012 | Editorial, | Comments (1) #

Indonesia as the Center of World Islamic Thought

By Evi Rahmawati

“Ulil emphasized his optimism that Indonesia has an opportunity to be the center of Islamic thoughts in the international field. He stated his objection on the result of research conducted by two scholars from Washington about how far Islam has colored Muslim countries. They viewed this from a variety of criteria such as recognition of minority rights, tolerance, pluralism, transparency of government systems, etc. In this research, Indonesia ranked under Malaysia. According Ulil, the rank of Indonesia should be much more above Malaysia, at least if we look at various developments that we have today. In addition, Ulil stressed his belief by quoting Fazlur Rahman’s statement that the future of the Islamic world actually exists in Indonesia, not in Saudi Arabia. ”

20/01/2012 | News, | Comments (0) #

Sumiati and Khadijah

By Taufik Damas

Many women in the Middle Eastern countries endure heavy discrimination in their lives. Women do not live with the same rights like men. A Jordanian columnist Jihad Alawanah affirmed that women in the Middle Eastern countries are like refugees. They always expect political asylum from the men. First is from their fathers, and then from their husbands.

08/01/2012 | | Comments (0) #

Starting Renewal from Ranah Minang

By Evi Rahmawati

“When the word ‘renewal’ is associated with Islam, the renewal should not be Islam as a religion nor the Qur’an as a sacred book, but rather the renewal of the interpretation on both because a human interpretation of the Qur’an is not the Qur’an itself. It is just an interpretation upon it. Thus, changes of the interpretation of the Qur’an and of the religion are still possible. If the Qur’an is absolutely true, its interpretation still contains a lot of possibilities, including the possibility of mistakes. For that reason, as a product of Qur’anic interpretation, the truth of an interpretation is relative. “

05/01/2012 | News, | Comments (0) #

Christmas Greeting in Indonesian Islam

By Abdul Moqsith Ghazali

Thus, for Muslims themselves, celebrating Christmas is really to celebrate the birthday of a messenger of God to be believed, Isa al-Masih, who was symbolically born in December 25th. As the implication of this faith to the Jesus, Muslims should also be allowed to celebrate the birth of Jesus and other prophets before Muhammad PBUH. Jesus is not only owned by Christian communally but also by all who believe in him. The Great figures such as Abraham, Moses, Jesus, and Muhammad do not belong to certain groups. Those figures can be examples and inspiration for anyone.

27/12/2011 | Editorial, | Comments (0) #

“Kerukunan” [Religious Harmony]

By Saidiman Ahmad

The bomb exploded at the ‘Bethel Injil Sepenuh’ Church (GBIS), Solo. Few days earlier, riots exploded in Ambon. Some experts analyzed that the events were triggered simply by an SMS that gave false information about the cause of death of a motorcycle driver. Allegedly there were certain parties who exploited the situation to make riots by pitting local society.

20/12/2011 | Editorial, | Comments (0) #

Eradicating Religious Radicalism from the Schools

By Abdul Moqsith Ghazali

The puritan and radical Wahhabi group continues to establish Islamic boarding schools (pesantren); they founded no less than a dozen Wahhabi pesantren in Indonesia. Like the Wahhabi schools in Saudi Arabia, the Wahhabi pesantrens in Indonesia promote similar doctrines. They call people who adopt non-Wahhabi teaching as infidels (kafir) and polytheist (musyrik). Furthermore, if the socio-political environment is favorable, they do not hesitate to use violence in order to change other Muslims’ conviction. The Wahhabis of Saudi Arabia has committed violence against other Muslims whom they considered as deviant. Beside of being cruel to non-Muslims, the Wahhabis are also harsh upon the non-Wahhabi Muslims.

14/12/2011 | Editorial, | Comments (0) #
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